I have been discussing proof of God in previous posts, and you should read them before this one, but I can prove to you now that the miracles of God can be explained with Science.
This is simple really, it comes down to the previous posts where I discuss that there is no proof of God due to God not existing in our Universe (nominal verse phenomenal), and that God can’t exist objectively as to what will occur to human actions (inability to have free will). God does work miracles, there is no questions in my mind of this, but I believe that these miracles can easily be explained away by science and shouldn’t they be?
This idea came to me long ago during an existential crisis that I had watched on the discovery channel. It was a program on Moses and the plagues. It was a discussion on how the plagues could be explained with science. That each of the plagues were just a series of coincidences. There was another program similar to this that was stated that all of Jesus’s Miracles could be explained also with science, and that he was just a very good healer, not necessarily a God.
Now as a child this seemed to be a pretty clear and shut case, that the plagues were a coincidence, and Jesus wasn’t God. I mean how could I, a child, argue with the Discovery channel documentaries? So, my faith wavered, and I thought that miracles couldn’t exist. Even when I came back to my faith I thought that miracles were a bit ridiculous, and then I began reading the bible again and digging deeper.
We think of miracles as some sort of out of the way dealing that God does, he works some sort of magic, and then Bam! Miracle. Now I trust that you have read my previous articles, and know exactly what I am about to say: Miracles first cannot be known, if they were obvious and known then we would then have objective proof of God, and as we already know that cannot exist as it has its own consequences. Two, miracles are proven by science, because God created the universe, so by whatever means he uses to interfere with the Universe should have explanations grounded in science.
Now I know that some people will say, I heard God directly, or that Doctors said my mothers cancer was incurable, and to that I say well yes those could be miracles, but again re-read the above.
This is a difficult concept for some but we should remember what Jesus was preaching in the desert, what you do with your right hand do not let your left hand know. Jesus, God, was preaching that if you do good in the world it should look like you were never involved at all.
If this is what God was asking of his followers then it should be pretty easily expected that this is what God is doing. He will interact in our lives, and make it seem like he was never there at all. We can recognize that this is Gods interference in our lives, and give thanks for it, but ultimately there can be no objective proof.
Miracles can change people, and bring someone to God. Often when speaking with someone who describes a miracle they have this feeling that God is at work, or they are amazed by the outcome. I don’t disagree with these beliefs, the only extra I am offering is if that were to be looked at and examined it could be explained, and should be explained.
I don’t know if I have had a miracle in my life that is super obvious that it was God interacting in my life. When I looked at certain parts of my life, and see how I landed on my feet, I certainly believe that God was involved. However, again this could all be explained away by coincidences, yet I am ok with this.
I am ok with someone telling me that God cannot exist, and the miracles are explained by science. I am ok with this as I agree, objective proof of God cannot exist, and that the miracles he performs are explainable because if I believe that God created the Universe then he should be able to manipulate it.
This all comes down again to faith. We as Christians have to have faith, and trust in those before us. We have five accounts in the Bible discussing the life of Jesus all giving us a way to increase our faith. We need to see five perspective otherwise we might fall away thinking that it could all be made up like so many other beliefs. I have faith that I am where I am at because of God, and that is a miracle, but if I looked real hard at my life I think I could explain it with science.
This will be a fairly brief post. The mission of a Work in Progress (A-WIP) is to better ones self. I have, in previous posts, outlined what this means to me. Through photography, philosophy, and creative writing I find the best way to live for me. I share this better self of me on this blog as an example of taking control of my life. Now this this idea of being better is different for everyone. Here at A-WIP we want everyone to reach that ideal self, and we believe the only way to do this is to make a commitment to yourself.
I want say this as gentle as I can, but this commitment cannot have excuses. I know that many people suffer from issues be that of mental, or physical and my goal isn’t to mitigate those issues. However, saying I cannot because of _____ just tells me that you have a crutch that you cannot let go of yet. To make a commitment to oneself is to know that these issues may affect us, but should not control us. There is the difference.
To make a commitment to yourself first find out what it is you want out of life. For me it is to live an accepting Christian lifestyle, this could be different for you, but what does life look like to you in the future? Who do you see yourself being?
Know what challenges are ahead for the choices that you make and create a plan for overcoming those challenges. If you aren’t sure what challenges await then at least create good coping skills for when issues arise.
Finally when you create this commitment let us know, and let us know your progress. If anything we want to be supportive of you in your journey along with us in becoming our best selves.
A word before my discussion. I know that topics related to religion, and faith are important to people. I want you to know that it is also important to me. The internet is a difficult place at times due to us not knowing what a persons intentions are on the other end of the screen. As my blog states, I am a work in progress, and I believe that we all are. If I say something that offends you I would encourage you to just move on as I am not attempting to make anything personal. I am just attempting to be better in my own life through understanding. Now that we got through that let me present my argument on the Antichrist.
For those of you who have seen the movie Constantine you’d know, the Antichrist is a godlike figure that arises from hell. Instead of bringing about the ultimate sacrifice for the sins of man like Christ, the AntiChrist will bring about the end of time. This Antichrist title has often been given to those we deem evil. The Rothschilds, Obama, Bush, Bin Ladin, Hitler, Stalin, the Clinton’s and now the latest, Trump. This Hollywood ideal of how the end times exists for Christianity has become rather mainstream in our own lives, and faith.
I can’t count how many times I have sat through a lesson on the great deceiver. How it’s the last hour. The Antichrist is near, and he comes closer each day. Watch out for the end times, as that is when we know he will be here. It is constantly brought up, and I don’t think that the AntiChrist of Constantine, and Hollywood are good examples. I believe that this has tainted our understanding of multiple teachings by breaking them up and taking them out of context.
The term Antichrist was used by the apostle John in his letters 1 John, and 2 John. If we just look at the sections that contain the term Antichrist (1 John 2:22, and 2 John 1:7), and mix in Paul’s 2 Thessalonian’s Chapter 2, and top off with some Revelations we have ourselves the convincing proof that the Antichrist is the lawless bringer of the end. Yet what else was John saying in his letters?
One of the most important things to remember about early Christianity is that it was a rather chaotic time. The Roman Imperial Cult dominated the empire, Jewish believers of Christ were being cut off from their synagogues, and the rise of Gnosticism threatened to end the Church as we know it today.
John addressed in his letter the issues of Gnosticism and false teaching. For those unfamiliar with Gnosticism the basics of it are that it stands for secret teaching meaning Gnostic knowledge. These early believes, and other false teachers were stating that the world (matter, and flesh) were evil, not the spirit. So, while the body (matter) did evil, the spirit did not, and once you are dead the spirit releases to heaven. This goes against Christian teachings as the only way to heaven is through Jesus (Again crash course not the full detail).
John highlights in Chapter 2 that one cannot sin and state that he is not a sinner. For if one does so that makes him a lair, and not truly apart of Christ. In the later part of Chapter 2 John states that those who went out from us were never really apart of us, for if they were then they would have remained. Then in Chapter 2: 22 John begins the definition of Antichrist: Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the Antichrist-Denying the Father, and the Son. No one who denies the Son has the Father; whoever acknowledges the Son has the Father also. Johns first letter seems to be a direct thesis against Gnosticism (false teaching), not a discussion of how the world will end.
This definition of the Antichrist alone should be enough proof that our mainstream idea of the Antichrist is already incorrect for even John states that many Antichrists have already come. If the only requirement to be an Antichrist is the denial that Jesus was Christ then one could argue that many people who have lived on the earth were indeed Antichrists. This means that the “Antichrist” is not a singular person, rather this warning against Antichrists is a warning of false teaching, and a warning of falling away. It is a great example of how when we take pieces of the Bible we can make it say whatever we want. Like that there is a son of Satan that will rise from the bowels of Hell to destroy the world.
Context is everything, perspective is everything, and so is the importance of communication. When we dip in and out of different books we can make the Bible say whatever it is that we want. I believe that when taken into context the great deceiver in Paul’s 2 Thessalonian’s should not be used in conjunction with John’s Antichrist. They are separate, and different. To take part of one book, and mix it with another is ludicrous. The context of each book in the Bible comes from a completely different perspective, to mix these perspectives without the context leads to false teaching. Ironic, as John warned against such teachings.
Why are there five books in the Bible that focus on Christ? Think about it. Jesus is central to Christianity, and we have five perspectives to gain an idea of who Jesus was. Why just look at the simple differences, and you begin to understand why things taken out of context throws off teaching. Take for example the gospel of John 13:7. It states that as soon as Judas took the bread from Christ Satan entered into him. This is the only book that states that Satan entered Judas. What an interesting perspective that this adds to the betrayal of Jesus. Yet, there are four that show a different side to the story. Perspective gives new meaning. Why does one say that Satan entered and the others don’t?
Now I’m not saying that there won’t be a Hollywood style end of the world brought about by an Antichrist figure. What I am saying is that the term Antichrist doesn’t mean what many mainstream Christians thinks it means. I am also saying that out of context teaching shouldn’t be what we base our understanding of God on. The message of the Bible is complete without us attempting to take apart different pieces and put them together. Besides the anxiety of the end of the world shouldn’t be the focus of our walk with God. That is tomorrow’s issue and that’s for a later discussion.
Screw the homeless, what an awful thing to say right? So, what exactly brought you here? Was it the title, Screw the Homeless?
If it was the title did you feel outraged at the prospect that someone could have such an awful view of a group of people? Did you feel that you had to correct that view in order to better the world? Was it personal for you, did it create an injustice that had to be corrected? What if the title was “Help the Homeless”, would you have felt the need to read this blog post the same as when the title was inflammatory?
So, if this article isn’t about the homeless what is it about? Basically that we will become provoked at inflammatory words (screw the homeless) verse the actual issue, homelessness.
When we see something that is inflammatory like Screw the Homeless we feel the need to correct that person’s view. It’s similar to being on a Facebook page, and arguing with a person through comments. We aren’t actually solving the issue. We are simply fighting this person because they are wrong and in our eyes that is an injustice worth fighting for.
There are problems that exist in the world, and everyone can acknowledge that there is an issue. Finding a solution takes time, money, workers, and support from the community. Take homelessness for example. Homelessness exists and so does the penny tax. We could use that penny tax to build a shelter, fund volunteers, and work on the issue of homelessness. However, we could also use that tax to build something that the community wants, like a new recreation center or a community park. Now there is the issue, do we want a homeless shelter, or do we want something that pleases us?
This creates a duality issue. Do we help the homeless? I mean we all agree (well most of us) that we certainly don’t hate homeless people. Do we help ourselves? The homeless after all picked the life they are living, right? No one becomes homeless in a day, it’s a lifelong issue, and will take lifelong solution to fix.
What do you think is right? I wont judge, but if you were angry at me for saying screw the homeless, and I come up with a way to help the homeless, but you’re not on board because it takes something from you, why were you even mad in the first place? You were mad because the words were inflammatory, and that was a worse injustice to you than homelessness, that’s it.
Now I’m not saying You specifically are the issue, or that any of this applies to you, but you understand the concept? We get mad at other people for their views on an issue, when we don’t even care enough about the issue enough try and solve it in the first place. This may be true in your life, or may not be. I’m not someone to judge either way, all I am saying is if we care enough about something to get upset when someone disagrees with us, then shouldn’t it motivate us when someone is doing something that helps what we care about?
If there are two people holding two signs, help the homeless, or screw the homeless. Which one do you think you should talk to now? The guy who’s going to help them, or the one who just hates them?
This is a rather odd idea, how can someone being positive be toxic? We know that usually a toxic person is someone that brings us down. They might be extra critical of others, have strong views that they over share, or just are a generally negative person. A toxic person is someone that most of us try to avoid for our own sake, and sanity. How can they ever be positive?
Toxic positivity is the act of always encouraging positivity, but never allowing for processing. When we go to our friends and ask them for help, usually the last thing we want them to say is your fine just get over it. I’m obviously not fine, and that is why I wanted your help.
In a sense it is like when someone says that they are depressed or stressed, and someone answers with, just be happy or calm down. This is not a solution to the problem, but it mitigates the problem. That isn’t fair to do to someone else. Mitigating their problems is an issue because what they are going through may be the hardest thing for them.
I see this a lot in the church and I am just as guilty of it as anyone else. Someone may come up to me with a problem, and my response might just be, well you should pray about it. Yes, of course they’re going to pray about it, but that isn’t why they came to me. They wanted fellowship, and someone to listen. Just saying, well you should pray about it, mitigates their problem.
We all like to use comparisons. You think you got it rough, well look at them. This type of thinking is unfair to those that are suffering. If two people break an arm in the same spot doing the same thing, but one person has a broken arm every other week, and the other never has had a broken bone, who felt the worse pain?
Our pain may be relative to our situation, but it is no less troubling than if it was happening to someone else, or someone “stronger.” We are shaped by our pain and through our suffering we learn. I would hate for someone to learn through their suffering that they cannot count on me to be there for them because I mitigated their situation.
Just get over it
Go pray about it
You know I had it rough
Just be happy
Everything will be ok
These are positive things to say, but it isn’t what the person suffering wants or needs to hear. Instead of thinking of a response to say, don’t say anything at all. Let the silence be the response, I hear you. Sit close with them, and when they are done ask them, Is there anything I can do to help? If the person says no then you can tell them that, I know it is hard, but I believe in you. God believes in you.
Empower the weak, empower the suffering, empower those who are going through a hard time and feel like they are drowning. They deserve to have comfort in their suffering just like you did. Don’t mitigate what one person feels because you think it could be worse, understand that we all suffer. Why does God have us love our enemies? Because they are human like us, they suffer like us, they feel pain like us, they need help like us. Be a force of good for someone, but do it in a way that empowers that person no matter who they are or what they face.
Also remember there are of course the outliers as well. People who create suffering to feel empathy from others. For situations like that, do your best. They suffer in other ways.